Tag Archives: newsletters

Your views!

Piers Maddox is compiling a new NFN newsletter for October and sent this request for the website:

Do you have anything to share with the group? Thoughts? A book review? After a period of newsletter inactivity Piers has committed to produce a few. Please send contributions to him at piersmaddox@gmail.com. 400 words maximum please. Deadline for next issue is Monday 5 October. Thanks!

That’s 13 days to go.  I’m sure Piers will welcome any items of general interest to Quakers and perhaps how you have been faring with your meetings during the present pandemic.  Please turn your thoughts to this this coming weekend and I wonder if there are any reflections on ‘Nontheism and Spiritual practice in the time of the coronavirus’?  I have just completed a rather lengthy survey by the University of Coimbra on my feelings and experiences during this awful time.

Some Friends seem to have quite enjoyed the ‘lockdown’ but that is clearly not true for most people and I lost one very good friend to the virus in May.  Your thoughts, reviews of books read during this period or any other reflections on Quakerism, NFN or these times will be most welcome.

The Steering Group is actively considering what to do next; will convene an SG meeting by Zoom shortly I believe and we will be discussing whether and how to hold a conference and AGM at least partly by video link (probably Zoom) at that meeting, so your thoughts on that possibility too will be welcome.

Piers awaits your contributions with bated breath.

NFN April 2020 Newsletter

Our April 2020 newsletter which David Parlett sent out to NFN members on 15 April is now on the website with messages from our clerk Gisela, new membership secretary Roger, Marcus Aurelius (apparently, although it might be Andrew Copson of Humanists UK or even David Boulton), myself as designated webperson, David Parlett and Helen Johnson of Croydon Local Meeting about all sorts of interesting issues. (and so far I haven’t mentioned coronavirus).
Trevor Bending

(PS not providing a link to the newsletter is a deliberate ploy to assist you in exploring the website – lots of interesting stuff including newsletters from 2013 to the present – now, where could it be? Tip – try the drop-down menus above or the menu on the mobile version of the website).

AGM postponement, membership and Steering Group

A minute from our clerk (9 April 2020):

The NFN Steering group sends heartfelt, loving greetings to all its members and friends during these difficult times.
As you know we have postponed our annual conference and the AGM until better days , and we hope that those of you who were going to attend will have the opportunity at a future date to join with us. The Steering Group will continue unchanged for the time being, except that Roger Warren Evans will take over responsibility for membership from David Parlett.
To simplify administration, membership will be rolled over until the future AGM and free membership will be offered to any new applicants meanwhile.
We wanted to reassure you that the Steering Group is in good spirits. During these uncertain times we will do our best to stay in touch mainly through our website, by telephone and email. We welcome all your thoughts, reflections, suggestions and questions and are looking forward to a lively exchange of thoughts and experience. Trevor Bending invites us all warmly to contribute to the website.
With your moral support we will keep the network ticking over for now.

Stay safe and well,
Gisela Creed, clerk

The Steering group: Gisela Creed (clerk), Piers Maddox,( treasurer), Trevor Bending, (website), David Parlett, (newsletter), Roger Warren Evans, (membership), David Boulton, Sarah Siddle, Keith Ryecroft, Tim Regan

Time to book and Newsletter

The (more or less final) programme for the 2020 NFN Conference at Friends’ House is now available on the website (Please see the Home/Conference page).

We also have a December Newsletter (this version is very slightly different from the two emailed to members a week or so ago) which has a few additional details about the conference.  Please note in particular the point about emailing David Boulton if you would like to express an interest in sharing your own understanding or experience of “spirit” and “spirituality”, or giving a brief account of your own spiritual journey, at the Conference.

There is an article about nontheism and correspondence in The Friend, an article by Piers Maddox about being ‘A humanistic Quaker’, and an article about our good Friend (and NFN member) John Lynes preparing to defend himself at his trial after his arrest during the Extinction Rebellion blockade at Dover Docks in the summer.

Please note too that we really would like some new members on the Steering Group if NFN is to continue in something like its present form or organise further conferences.

Now (at just £50!) is the time to book for the conference (28-29 March 2020) – or maybe it would make a nice Christmas present! (Quakers don’t do that do they?).

The Conference fee includes Saturday evening dinner and Sunday lunch but not accommodation in London if that is required:
The Penn Club are offering a special discount to Friends attending the conference. Book before January 31st to avail of the discount. To book call The Penn Club on 020 7636 4718 or email: office@pennclub.co.uk and quote non-theist conference. Space is limited and subject to availability. (I think booking before Christmas would be highly advisable TB)
(Our clerk, Gisela, negotiated this to Penn Club members’ rates and believes a single starts around £85, including a very good breakfast.)

Gisela also recommends the Bedford (single £102, double £138) and the Tavistock (single £91, double £117) Hotels, both within 10 minutes walking distance from Friends House and often used by Friends’ committees. (See https://www.imperialhotels.co.uk) They do give discounts for group bookings of more than 10 people. So if anyone feels able to take that in hand, you are welcome!
(There are cheaper, or more expensive, options but it would be as well to book soon).

Towards a Nontheist View of Discernment

Towards a Nontheist View of Discernment

What is discernment for you? A recent piece in The Friend (by Neil Morgan, 9 August issue) titled ‘How nontheists view discernment is giving me a headache’, argues that without the sense of revelation from God, and sense of connection with God, discernment loses its distinctive Quaker quality. So what are nontheists doing? Are they just ‘listening empathically’ to each other? The piece ends with the plea, ‘Could Rhiannon [Grant] or someone from the NFN please explain to me what they are doing when they are discerning – or at least what they think they are doing?’ (This was in a review of Rhiannon’s book Telling the Truth about God. Rhiannon reminds us that she does not self-identify as a nontheist but is a friend of nontheists.) In response, we asked our members to share their views on how nontheists view discernment for publication in this newsletter, identifying writers only by initials. Here are some responses (so far…)

The Nontheist Friends Network is my spiritual home. Born in 1935 I have always been a sceptic about God. My mother was a Grammar-school science teacher, my father a pillar of the Welsh Calvinist Methodist Church.

When, as a young child, I asked my mother where God was, she said ‘Oh – up there somewhere’, to which I responded – ‘He cannot be thick, or else he would fall down’. I have never been a ‘believer’ in God or been able to ascribe any significant meaning to the word. My ambitious father sent me to a Quaker boarding-school, simply because he could not find a private Methodist school that he liked.

I went to university, and became Secretary of the Cambridge Humanist Society, under the chairmanship of E M Forster. I regard the world’s religions as among the greatest artistic creations of mankind. I realize that millions have found inspiration in their images of Deity, but I cannot share them. For me, religions resemble great symphonies, inspiring works of sculpture or painting, wise sayings – and they are part of my world, but not supernatural.

And yet I loved my Quaker school and its diverse, cosmopolitan, community. I loved Reading Meeting, which we attended every fortnight. I came to love Quaker ways, and Quaker values. Later, in my sixties and an Attender at Swansea Meeting, I was accepted as a Member, and became a Friend. I came home. [RWE]

I am surprised that Rhiannon Grant’s book gives Neil Morgan a headache. Nontheists have a heart and an awareness of all the rich sensitivities of the human spirit, communicated for instance by poetry, art and music. They also share the characteristic human sense of empathy and compassion towards the feelings of others. They bring all these senses to bear on matters that require discernment – senses that some would call spiritual. [GGS]

I find a quiet place and I think. Not exactly rocket science. I may do this during MfW too. Occasionally I may do some research and read things that may relate to a concern, or I speak to people. This process may take some time, depending on the concern, or it may just be listening to points of view at a meeting for worship for business to compose a minute. Either way it just requires some head space and a time of thought without the intervention of a God figure. I often come to a revelation all on my own. [AK]

I’m listening to what Friends have to say with an open mind and an awareness of my own possible prejudices, being prepared to make up my mind or change my mind according to what I hear. I weigh it all up, using my experience and intelligence, think about ‘what love requires of me’ and I speak my views if I feel it would be helpful. If a decision goes a way I’m not happy with, I accept that this is what Friends wanted and try to accept it with good grace,

I’m certainly not waiting for any kind of divine guidance. [LE]

My late husband called Quaker processes ‘the jewel in the Crown.’ As Assistant then Clerk of my Meeting, I found discernment to be a bright facet of the jewel.

It is hard work, to put oneself aside and listen – really listen to what each Friend says. Then to keep that so important space between each contribution is vital as we begin to ‘take on board’ the many aspects of the item under consideration. This will lead to a moment when the Clerk feels it is right to attempt a minute. The Clerk then needs to be upheld by the quiet, loving support of those present as he or she tries to put into words the sense of the Meeting.

The minute first proposed can then be worked on, if need be, until Friends feel it to be a true reflection of the discernment process that has just taken place. This has been achieved by a group of Friends having mutual respect, care and love for each other and for the furtherance of Quakerism. [AR]

I see discernment as a way of improving the quality of discussion and of eventual decision- making as compared with more common ways of handling group discussions such as committees and voting.

The very fact of meetings (of any kind) implies universal recognition of ‘collective intelligence’ alongside individual points of view. My own experience has left me in no doubt that (a) the outcome of meetings can be influenced by the mood of the meeting and (b) that the mood can be managed. Such management can take the form of, for example, the style of the chair, the meeting conventions and practical aspects such as timing, papers circulated, accommodation and so on.

Quakers have developed a particular style of discussing business matters that is harmonious with Quaker values and therefore, on the whole, observed. The discipline of waiting to be called by the clerk to speak, of avoiding engagement with others who have spoken, of speaking respectfully, of a readiness to be persuaded and of careful recording of the discernments of the meeting by the clerk all lead to a productive interaction between individual views and the collective intelligence which, to me, is the essence of discernment.

So I understand Neil Morgan’s use of the words revelation and connection but I see them applying to the relationship between individual views and collective intelligence rather than to God. [GH]

I have never ever thought that discernment was only possible with a belief in God!
This would mean that only ‘religious’ people could do any good – which is obviously not true.

For me, Quakers are a constant reminder that the fundamental tenets of Quakerism – peace, equality, sustainability, justice and truth – are what we need to keep in mind on a daily basis and that is what the community of Quakers gives me. [MW]

Discernment does not lose its distinctive Quaker quality because one is a non-theist. In meeting I try to think good thoughts and how I can do better with my life – it tempers the bad stuff in the world. I do not sit there worrying about whether it is God, or simply my conscience bringing these thoughts out. But it does. For me Quakers is about what you do, not whether you believe in God or not. [EW]

Neil Morgan (9 August) asks how nontheists regard Quaker discernment, assuming that they necessarily cut ‘God’ out of the equation. I am a member of the Network who does actually believe in God. But what I believe in is not the existence of God but the presence of God, and for me that difference is vital.

For as long as I can remember I have been constantly aware of a presence that is ‘closer than breathing’, very personal, yet not entirely part of myself. It has always been with me, more or less out of eyeshot, and its presence means that I never feel lonely or alone. Not only that, but I also feel that it both guards and guides me. Whatever it may be is reliable and comforting. I call it ‘God’ because I grew up with the word and still find meaningful and useful. But it’s a name, not a definition. I ‘believe in’ it in the etymological sense of credo = cor do (Latin: ‘I give my heart’). I also share in the presence of God corporately, mostly in meeting for worship.

I feel that to speak of God as ‘existing’ is to categorise God as part of the universe, bound by space and time, whereas the presence of God is not an objective reality but a subjective human experience. People may claim they don’t see God as a bearded old man in the sky, yet many still speak as if they do. If God ‘exists’ anywhere, it is in the human heart, not ‘out there’. A literal belief in the externally ‘real’ existence of God seems dangerous and demeaning. The NFN provides me with a respectful and non judgmental forum enabling me to explore my theology more thoroughly than in most other areas of Quaker life. I may not like the word ‘nontheist’, but I treat it as a name, not a definition. After all, I don’t define myself by reference to my own name.

Thus I can understand Quaker discernment as joining with others in listening to and acting on the leadings of God, and as an occasional clerk and elder for many years can attest to its efficacy. [DP]

IF.. You would like to respond to this discussion, or comment further, please email David Parlett, or Comment (‘Leave a reply’) here below. (Initials or name required. Your email address will not be published).

Book review of Michael Wright’s ‘Jesus today – a Quaker perspective’

Book review: Michael Wright’s  ‘Jesus today – a Quaker perspective’
by David Parlett (extracted from our forthcoming NFN Newsletter)

Isn’t it remarkable how some of the best books on Jesus are written by former clerks of the Nontheist Friends Network? (David Boulton’s Who on Earth was Jesus?, published in 2008, became – and maybe still is – a standard text book in some RC seminaries following the enthusiastic recommendation of Henry Wansbrough, general editor of the New Jerusalem Bible.)

Now Michael Wright has published Jesus Today – a Quaker Perspective, to add to the collection. Michael was an Anglican priest for 40 years before leaving ordained ministry and becoming a Quaker, so he knows whereof he speaks. Furthermore, his knowledge is up to date: while most of his quotations are from the bible and Quaker Faith and Practice, he also draws on valuable material from such writers as John Spong, Karen Armstrong and Marcus Borg. ‘What I am seeking to share with those who read this’, he explains, ‘is a fresh appreciation of Jesus, his life and teaching, which is not trapped in the mindset of the past’. He regrets that ‘Few [Quakers] refer to Jesus or the gospels in meeting for worship. Mention of him can even be unwelcome to some. I hope now to stimulate an interest in the significance of his teaching from which we can draw inspiration for our values and practice today… There is a significant contrast between Jesus’ original teaching and behaviour and the authoritative doctrines and orthodoxies later developed and then imposed by the institutional churches. Quakers have largely either challenged or sidelined these since the foundations of our movement in the 17th century.’

If Chapter 3, devoted to ‘some elements of the Quaker way’, will serve well for newcomers and enquirers who find some of our language and attitudes unusual and perhaps baffling, chapter 4, ‘A Quaker approach to the bible’ is essential reading for many of us who think we know it well enough already. ‘Quakers share the biblical narrative with other Christians, and we value the scriptures without taking everything at face value. We pay attention to the spirit who gave the scriptures, rather than abiding by the letter of them.’ (This is almost word-for-word Robert Barclay). ‘Our approach to the scriptures is distinctive and not widely understood, even among Quakers’. Rather than adopt creeds, he adds: ‘The early Quakers […] delved into the scriptures and drew from them inspiration to shape their lives in the circumstances of their own time. This we can do in our day. Our Quaker testimony to truth and to integrity, to equality and justice, to peace, to simplicity and sustainability, all spring from gospel principles which Jesus taught’.

Michael then looks at the four gospels, using an image that particularly appeals to me. As a former journalist, he likens the style of Mark to The Daily Mirror, Matthew to The Daily Telegraph, Luke to The Guardian, and John to The Sunday Times as it used to be.

Chapter 6, ‘Revising our understanding of the Jesus story’, precedes ‘Some Quaker Responses to Jesus’, in which we are reminded of George Fox’s central experience of discovering Jesus within himself and of the impact of the Quaker message in English life when first shared publicly. But the scene in Britain today is very different from the 1640s: ‘Then Christian religious practice and teaching was the shared experience of just about everybody, although there were lots of disagreements between different groups about what should be taught and practised. Today Christian congregations are clearly a minority, in which the distinctive Quaker voice is a minority within a minority’.  David Parlett

Michael Wright’s Jesus Today – a Quaker Perspective is published by Sixth Element Publishing, 2019 (ISBN 978191221857-8). Michael has very kindly allowed us to add it our website at: https://nontheist-quakers.org.uk/2019/07/23/jesus-today-book/ (182 pages pdf), but if you would like a nice printed copy try Friends House Bookshop.

Steering Group Meeting at Lancaster 24 July 2019

Your Steering Group spent the day at Lancaster Meeting House on Wednesday (7 SG members in attendance) to discuss plans for the coming year.

There was a lot of discussion of possible amendments to the Constitution around issues of membership and aims but in the end it was decided that no changes should be recommended to our aims or structure as reflected in the Constitution and the only change to the latter required to be put to the next AGM for ratification is that the phrase ‘listed informal group’ in paragraph 1. needs to be updated to ‘Quaker recognised body’ to be technically correct.

Alternative arrangements for an Annual Conference and AGM in 2020 were also discussed and the current intention is to go ahead with a weekend conference at Woodbrooke, perhaps with 3 principal speakers, on the topic of Spirituality and with the title ‘That’s the Spirit! – Dimensions of spirituality’.  It is hoped to find speakers who would span the wide range of views, both amongst Quakers and elsewhere, about Spirituality.  Further details on the website and by email/newsletter as they become available.

We also agreed to take a booking at Britain Yearly Meeting (weekend gathering) in Bath for next August, topic to be arranged.

Our finances were reported to be in good order and it is hoped we will be able to publish a booklet of talks from the 2020 conference.

One item of some concern is that although we now have 125 ‘followers’ on the website and email the Newsletter to more than 80, only a significantly smaller number of NFN members have yet paid their £10 subscription for 2019-20 which was due from 1st April.

If you receive the Newsletter (a further edition shortly) and have not yet joined the Network or paid your subscription up to date, the steering group would much appreciate it if you did so now!

NFN November 2018 Newsletter

The November newsletter with our latest news, book reviews, details of the 2019 conference, short articles as well as news from nontheist Friends in America has now been added to the website.

NFN members and others who have signed up to receive this will have had it in their email a week or so ago.

As with all the other newsletters, please see under ‘Articles –  Newsletters’ above.