Tag Archives: Michael Wright

NFN Newsletter Issue April 2022

Familiar? Graphics is not my strong point – there’s quite a story behind the above attempt to re-create the masthead from David’s last newsletter.

Greetings Friends and welcome to our Spring 2022 Newsletter!

At the NFN AGM on 17 February, a couple of Friends suggested that perhaps it would be a good idea to continue the newsletter which could be emailed out to everyone on our wider mailing list and even printed and posted for the small number not on email. Printed copies could also be left at Meetings, Friends House and Woodbrooke etc. as a form of ‘outreach’. I have in the past produced a local meeting newsletter on the meeting website with the option of a printed copy. As the proposed NFN working group(s) for a newsletter and beyond the group for the ‘Creative Conversations’ do not seem to have yet been implemented, I thought I would produce an occasional newsletter in the form of a post on our website – so here it is for spring.

Creative conversations
Our next MfW and Creative conversation is at 7pm on Thursday 7 April, 2022: David Parlett,  A Theist Cuckoo in the Nontheist Nest. For further details look on the website at:

David Parlett – A Theist Cuckoo in the Nontheist Nest

Details of further conversations will be emailed and posted when available.

If you are interested in sharing your Creative Conversation with the Working Group, or would like to join us, email clerk@nontheist-quakers.org.uk. If you have already registered you will automatically receive links to our Zooms approximately a week before each meeting. As ever we would love to hear from you!

Nontheist approaches to religious language
This course took place on ‘zoom’ and Woodbrooke’s ‘moodle’ learning environment with Rhiannon Grant from 28th February to 27th March. About 20 Friends took part, possibly a majority might identify as nontheist Friends and a number of us from NFN were present, but a wide range of ‘theist’, ‘humanist’ and ‘nontheist’ viewpoints were represented. The discussions on the Moodle Forum for the course were most interesting.

The course was oversubscribed and we are told it is likely to be offered again, perhaps this year – look out for it and I would thoroughly recommend it. By the end of the course I was thinking ‘now we need a course on Nontheist approaches to God’ – but see below.

Further courses at Woodbrooke
We have already publicised the above and two other courses coming up soon:
The three courses are given by Rhiannon Grant. They are:

(Please note that these courses are organised by Woodbrooke and designed by Rhiannon Grant. They are not produced by the Nontheist Friends Network.) To judge by the first, I believe these shorter further courses will also be well worth attending and several of us have signed up for them already. (Pay as led).

Pronouns
The following pronouns are used in this issue: we/us/our means those who ‘manage’ NFN business – Steering Group, Working groups, NFN members, website or newsletter contributors etc. I/me means Trevor Bending as website editor and producer of this issue. I hope that future issues will include your contributions: articles, quotes, images, jokes, comments, letters etc. (See the end of the newsletter/post to see how to contribute. You can also make comments/leave a reply on the website below and on most other pages). Suggested deadline for submissions to a next issue (Summer 2022?) is mid-June – 21st if you like. I’d also be happy to accept contributions or responses to this issue for supplementary publication before the next issue.

Quaker blogosphere and social media
Quakers across the world, including nontheist Friends, are very active on the internet. There is a well-established nontheist Friends Facebook group with American and British moderators (Helen Gilbert is the British moderator). The group is public, so anyone can view it and the very interesting discussions that take place there, but to comment you will have to sign up to Facebook and apply to join the group. https://www.facebook.com/groups/1631439757083868

One American Friend who posts there regularly is Chuck Fager editor of Quaker Theology whose website/blog ‘A Friendly Letter’ is worth a visit. Rhiannon Grant’s blog ‘Brigid, Fox and Buddha‘ is definitely worth following along with 213 other followers. Speaking of followers, the NFN website is now followed by over 250 people.

Other Quaker blogs include:
Ben Wood’s ‘The Armchair Theologian’ – although this doesn’t seem to have been updated for 16 months.

Craig Barnett, author, Woodbrooke tutor and co-founder of the City of Sanctuary movement who currently serves on the Book of Discipline Revision Committee has a blog called ‘transitionquaker‘ and you might begin with his post (from 2014!) on ‘The Imaginary Theist’

Another Woodbrooke tutor, Mark Russ, has a blog at https://jollyquaker.com/

Another (professional) Quaker theologian, Rachel Muers, has a blog which she posts to somewhat intermittently, sometimes controversially. https://rachelmuers.wordpress.com/

Quakerquaker is an interesting blog/forum with multiple contributors expressing alternative views.

The senior editor of Friends Journal has a topical blog here: https://www.quakerranter.org/

Finally, for blogs today, Friends’ House has an active blog with various contributors: https://www.quaker.org.uk/blog

(Many of these blogs and quite a few more are listed here: https://blog.feedspot.com/quakers_blogs/)

There are also several Quaker Universalist Facebook Groups, American and British, and the websites of the UK Quaker Universalist Group, the American Quaker Universalists and our American Nontheist Friends (to which we also link on our website). Those American Friends also still maintain the nontheist google group which is very lightly moderated and springs into life from time to time!

Other current and forthcoming events
We have already mentioned David’s talk this Thursday above, the courses at Woodbrooke, and the Quaker Universalist Group Conference on Health and Healing is taking place this weekend at Woodbrooke and online. Friends may also be interested in the upcoming conference (‘Living Truth – A Rallying Call for Quakers’) of the new Quaker Truth and Integrity Group (QTIG) which is taking place online from 25-30 April. Speakers include Rachel Muers, Ben Wood, Jane Dawson and Molly Scott-Cato. Attendance is free but requires booking now. The session on Saturday morning (30 April) Drawing things together, agreeing an epistle, and framing next steps hopes for all participants to contribute ideas towards ‘helping Friends live out our Testimony to Truth in the power of love’ out of a ‘concern for the state of truth and integrity in public life across the UK and indeed more widely, (and) the Quaker Truth and Integrity Group seeks to discern what might be done to help redress the current situation.’ QTIG has a steering group, the clerk is Gerald Hewitson assisted by Jan Arriens and I’m pleased to say we have been able to help Jan with developing their website using QMN (Quaker Meetings Network) software (https://quaker.app/about/) which is designed for Quaker Meetings and recognised groups to create, fairly easily, websites with no knowledge, or desire to have any, of HTML, style sheets and the like. Jan has managed to do this very well and the website now has some 11 pages. (By way of comparison the NFN website has evolved, over 10 years since Brian Wardrop first created it, to have some 45 pages, numerous additional articles, documents, sound files and images etc., 133 posts, over 400 comments and some 250 followers – more about this below).

Quaker Humanist
In the last newsletter produced by David Boulton, I drew attention to David’s 1997 Quaker Universalist pamphlet, The Faith of a Quaker Humanist. A number of the participants in the ‘NARLA’ (Nontheist Approaches to Religious Language) course outlined above would probably identify as ‘Quaker Humanists’. I’ll put here an extract from that pamphlet – the section on ‘Faith’. David wrote:

Quakers will have no problem with the word “faith”. Theirs is a religious tradition, and in religious traditions faith invariably occupies a central place. Friends have their own (regularly revised) book of “faith and practice”. Humanists, on the other hand, generally avoid the word, precisely because of its religious connotations. This is a fairly recent preference. Nineteenth and early twentieth century humanists were often happy to write of their “faith”, even of their “religion”. As late as 1960 Julian Huxley gave one of his broadcasts the title The Faith of a Humanist. But today humanists usually prefer to see themselves as representing a “world view” rather than a “faith tradition”.

I have no quarrel with that. I am not going to challenge the convention that, when we talk of faith traditions, world faiths, inter-faith dialogue, we generally mean religious traditions, world religions and religious dialogue. We do not normally regard, say, socialism or existentialism or humanism as faiths in this sense. But few would deny that there is a strong element of faith in all these secular isms. Some of us would say it takes a lot of faith to remain a socialist these days! And perhaps in the light of the cumulative inhumanities of the twentieth century, it takes a lot of faith to be any kind of humanist.

So I am using “faith” not in its acquired sense as a body of religious beliefs but in its more basic sense of a kind of combination of trust and hope. Faith in this basic sense is not about belonging to a religious group, still less about believing dogma simply because that is required of us by some outside authority and tradition. Faith is the voluntary acceptance of certain uncertainties, and the willingness to trust and hope despite those uncertainties.

I fall in love. I trust and hope that my beloved loves me as I love her. I cannot furnish myself with irrefutable, logical, scientific proof that she loves me and that our mutual love will last till death doth us part. Indeed, common experience offers plentiful evidence which might presuppose me to assume the contrary! My acceptance of her love, and my giving of my love to her, has to be an act of faith. I promise to be faithful. Our lives together are based on this trust and confidence – con-fidence, “with faith”. And that faith has to be constantly renewed. From time to time it may fade, or be broken. But such faith has its own imperatives for survival and growth.

On a more mundane level, I fall ill. I call the doctor. There is no certainty that her medicine will cure me. I know only too well that medical science is inexact, imperfectly understood even by doctors. But I place my confidence in her. I have faith in her proposed remedies, albeit a rather sceptical kind of faith which is contingent on their working at least some of the time.

I live in a consumer society where the free market is god, where greed is exalted, where property rights take precedence over human rights, where there is said to be no such thing as society. I have lived through a massive dismantling of collective and cooperative enterprise and a triumphalist demolition of social values. If I remain a socialist, a communist or a liberal social democrat, I exemplify the triumph of faith over experience. Faith, to borrow Byron’s image, is flying the flag of freedom (or whatever banner we may be carrying) against the wind.

My point is that it takes faith to be a humanist or a Quaker. There is no certainty, no logic of history, no immutable grand design which guarantees that all will be well, and all manner of things will be well; that love will prevail  over hatred, “that of God in ·everyone” over that of the devil, the “ocean of light” over “the ocean of darkness and death”. If, before we try to live by them, we demand rational demonstration or proof that human values of love, compassion, sympathy and fellowship will prevail, we shall never get started. If we choose to try to live by these values, to build a society in which these values are exemplified, we had better recognise that we are unfurling our banners against the wind. We are choosing to live by faith.

So I am not proclaiming a new faith-tradition, a belief-system called Quaker Humanism! I am saying what is obvious: that we live by faith, whether we like it or not. And I am saying, which is perhaps less obvious, that there is much common ground between Quaker faith and humanist faith, which is what we are about to explore, first by unpacking the word …
Quakerso David continues and we will consider whether to offer any further extracts in future newsletters. In the meantime you can read the whole pamphlet here.

Continuing this theme, Tony Philpott, clerk to QUG, wrote a book in 2013 called ‘From Christian to Quaker‘ that can be found here: https://qug.org.uk/publications/books/from-christian-to-quaker/
That would make useful preparation for the ‘Are Quakers Christian’ course mentioned above.

Similarly, Michael Wright, clerk to NFN from 2015 to 2018 (sadly, Michael died last year) wrote his account of Jesus in his book ‘Jesus Today‘. (link takes you to the pdf of the book on the website). and that too might be useful preparation for that course and for ‘Why attend meeting for worship if you don’t believe in God’..

The website
I have heard no further about a working group to consider our website (and use of social media) but will be happy to work with that if it happens. In the meantime please send any suggestions or contributions for the website to me (see below).

I will try to give some helpful tips for using the website.

The appearance varies significantly as between a laptop or desktop computer on the one hand and a phone or mobile device on the other and whether you use the latter in portrait or landscape mode (turn the phone sideways!) and on the size of the screen. On a mobile you can scroll to the very bottom and choose ‘View full site’, but you will then need to view it landscape.

On the full site the main menu is the 8 items across the top of the screen (below Nontheist Quakers)

which are: HOME           NEWS       ABOUT            EVENTS               FAQ       ARTICLES        CONTACT          HOW TO?

These items are on every page and remain at the top of the page even when you scroll down. Home takes you to whatever is currently the home page (sometimes varies); NEWS is news (the latest and previous posts);  About is about NFN and has a drop down menu of 5 items (6 pages including About). Events you can guess (past, present and future) with a drop down menu (varies). FAQ is Frequently Asked Questions and has one further item, also about Nontheism and a book, in the drop down menu.  Articles has articles and newsletters (drop down with two items) going back to 2013.  Contact takes you to a form to fill in to contact us via the website editor (I pass messages on or answer them myself as appropriate). How To? tells you what I’m telling you now but is much more complicated and somewhat out of date.

The left hand column (white on black) disappears if you reduce the size of the window (or on a small tablet) and is a site map which is not especially useful. Look instead in the right hand column which is mostly green on white and has more navigation options. It will only disappear if you make the window extremely narrow when it then appears right down the bottom above the white on black column which has also then located itself there. All this is perfectly standard practice for window navigation on the web.

That right hand column contains ‘Search…’ which is very useful for finding everything about say ‘Jesus’, ‘Bible’ or ‘David Boulton’ (5 pages in the latter case – try it, it’s fun! I just tried ‘Elephant’ and it brings up one item).
This search will NOT find items in Articles or documents (pdf, Word etc.) – scroll down the Articles page to see what is there.

In the case of a mobile phone or narrow tablet (unless viewing ‘full site’ – see above) it’s quite different: You will then see a single column (the current home page) with Menu and Search at the top. (Turning it sideways – landscape – just makes it larger and easier to read). You can scroll to the very bottom for ‘full site’ as mentioned above (passing much of interest on the way???) but if you tap on Menu, you will get a drop down menu of the 8 main items and their sub-pages. You can also tap on Search and then enter your search term – on my phone you then have to tap ‘go’ to activate it but may vary depending on phone or tablet.

I think that’s more than enough – have fun exploring the site (45 pages plus lots of interesting articles and documents) and don’t forget to enter your email address to follow the site if you haven’t already done so. Oh, and leave your ‘replies’ or comments anywhere indicated on the site – if your comment doesn’t appear immediately, wait a day or so for it to be ‘moderated’ – and tick the check-boxes for ‘Notify me of new comments by email’ and ‘Notify me of new posts by email’. Any questions? Email me!

At 5 pages of A4, this newsletter is shorter than David’s last one by 1 page – I’ll try and do better next time – send me those articles!

NFNnewsletterApril2022 – Word version (most hypertext links should work)

NFNnewsletterApril2022 – pdf version (to print; probably only links which show full url’s will work)

The Newsletter is published three or four times a year. To keep up with NFN events visit our website www.nontheist-quakers.org.uk. For more information about the Network email clerk@nontheist-quakers.com. To contribute to the Newsletter or the website email trevor at humber.co.uk (remove spaces and replace at with @).

 

Feedback and reflections on NFN MfW&CC 4 March 2021

As mentioned elsewhere in Comments, and as one of over 85 participants, I thought for a first attempt on zoom it went rather well tonight.  This seems like an excellent place for some ‘fizz’ (or is it ‘phys’, snap, crackle and pop?) on the website.

I would like to invite all present at the meeting tonight to offer their feedback, reflections, queries, suggestions and comments here on the website. (Please comment or ‘Leave a reply’ below – comments will appear within 24 hours or so after moderation).

I would like to set the ball rolling by congratulating John Senior on what I thought was an excellent presentation drawn from mainly familiar sources, for provoking much thought, comment and reflection and for being delightfully short, leaving more time for those contributions from many.

Your comments here might include further reflection, references OR comments and suggestions on technical matters and organisation.

We have already had 3 comments (ahead of the meeting) on timing (answered in the comments). One attendee tonight would have liked to start a little earlier whereas I thought a little later (after the children have gone to bed? – see those comments).

There will never be a perfect timing – always inconvenient for somebody and I’m sure the working group will want to leave that as it is at least for the next 3 months tho’ perhaps that can be looked at in the future.

Some people struggled a bit with zoom but that gets easier with practice and I’d suggest people who want to speak, unmute themselves first, whilst keeping quiet and then be ready to speak when invited.  Not quite in the spirit of ‘worship sharing’ but some people obviously felt confident to say or answer something very briefly by interjecting. (Please don’t do that to hold the floor!).  Otherwise as Mackenzie (University Friends Meeting, USA) advised: For anyone looking for the “Raise Hand” button, you might find it under “Reactions” (new zoom) or under Participants (old zoom). (And once raised an option changes to remove raised hand).

For the same Mackenzie, the website I was referring to for Michael Wright’s article on prayer was of course THIS Website! See under ‘Articles’ and scroll down for several articles by Michael which include ‘Prayer beyond belief‘ where Michael deals with ‘The Bible; God; Jesus; Doctrine; and Prayer’ and the section on prayer is a substantial part of the article although he mentions other points relevant to our conversations tonight.

Another suggestion made in the meeting was to have breakout meetings next time for smaller groups (and giving more people time to say something – 8 supporters) whereas others preferred to keep it as one whole group. In some ways, though it might be a bit of a technical burden on the hosts, it might be possible to combine both, with those who want smaller groups to be allocated to say upto half a dozen breakout rooms at random leaving those who prefer ‘a big session’ together in the main room for the others to rejoin at will.  That would certainly be an experiment but it might work.

I will finish with a few quotes from the chat transcription, including references and John’s texts and then it’s over to YOU to continue the conversation if you will.

John Senior Llanidloes to Everyone : Texts quoted:
A&Q 1 & 3
F&P 19.04, George Fox, 1648
F&P 19.07, George Fox, 1652
*George Fox’s letter to Lady Elizabeth Claypole, 1658
F&P 21.65, James Nayler
*William Penn in ‘No Cross, no Crown’, 1682
F&P 26.12, Geoffrey Hubbard, 1974
F&P 20.06 Philip Rack, 1979
*These items should be available online
*Here is the extract from Fox’s letter to Lady Elizabeth Catchpole (Oliver Cromwell’s second daughter) in 1658 quoted in part by John: https://www.ccel.org/ccel/fox_g/autobio.xvii.html#fnf_xvii-p17.1
Elizabeth died later the same year aged 29 and her father died later the same year.
*Here is William Penn’s ‘No Cross, no Crown’:
https://www.gospeltruth.net/Penn/nocrossnocrownIndex.htm
I don’t know if John might provide the quote he used?
John has now provided the text of his presentation and it is available here: https://nontheist-quakers.org.uk/news/john-senior/

From Mackenzie (she/her) University Friends Meeting, USA to Everyone : From North Pacific Yearly Meeting’s F&P (3rd Ed, p.19 – p32 of pdf a 303 page 6Mb document) on nontheist Friends: A number of Friends in NPYM do not believe in the existence of a deity. This perspective cannot be described fully in a few words. Many nontheist Friends live in awe and wonder of the world, feel deep and mysterious connection to people and nature, and are convinced of the infinite sanctity of life. Nontheist Friends share strong callings to service, to the mystery and power of the gathered meeting, and to the importance of community in spiritual growth. Nontheists are warmly welcomed and valued as members of our Friends meetings. (see also http://www.nontheistfriends.org/ our Friends in the USA)

From Michael Boulton in BC Canada to Everyone : For me Quaker Worship is an act of Listening, being open to promptings wherever it comes. It is not noise of profession, but is of active listening, silencing all noise from inside and the external world.

From Enna to Everyone : Can I ask, do you feel comfortable using the phrase: “holding you in the light” instead of “praying for you”
And if so, how does what was said earlier about the light being a luminosity experienced during our stillness, relate to this phrase? or is it a different meaning.

From Gisela Creed to Everyone : I just say: thinking of you with all my heart.

From Pat Blackheath SELAM to Everyone : A good question. Are we humanists? or ?  (David Boulton a principal founder of NFN who was with us tonight wrote for the Quaker Universalist Group in 1997 ‘The Faith of a Quaker Humanist‘)

From Helen to Everyone : I hope we have not let go of the possibility of mystical experiences in the silence from whatever the source or attribution it is given either internal or external, for me listening in the silence is the experience that matters, but even though I identify as non-theist I have felt great feeling so love and joy in the silence that felt mystical. I do not know how to pray or hold others in the light except to feel love for them or send love to them in my thoughts so I hope that suffices!

From Paul to Everyone : Jesus lived 2000 years ago and the Buddha lived 2,500 years ago or so and we find their ideas helpful so George Fox is fairly recent in comparison.

I have included above a selection of chat comments with names and hope that is acceptable. I could put the whole transcript (as I got it) on the website for those who didn’t save it but that would involve having everyone (who contributed)’s names there so it might be better to email the clerk if you didn’t and would like a copy.

Now it’s my bedtime too and it really is over to you to continue with any appropriate comments below. (If there are a lot, I won’t respond to all, but you too can help by responding too – Creative Conversations!)

History of the NFN – 2

Here’s a second instalment of early NFN history.

This also serves as a bit of a tour around the site: visit our articles page and hit the link to newsletters ‘at bottom of page’ https://nontheist-quakers.org.uk/articles/  where you will see newsletters from 2013-14 and onwards (direct link: https://nontheist-quakers.org.uk/articles/#newsletters ). If you then scroll up a little, you will find our many articles starting from 2013 – 6 articles or talks from 2013 by Sarah Richards, Michael Wright, Jean Wardrop and Paul Bates on Discernment, Gretta Vosper, Continuing Revelation, Prayer, God and Quaker Diversity – well worth reading from those ‘early days’ even 7 years later – do have a look and continue exploring!

On our American Friends site, there is an article by Miriam Yagud – one of the founders of NFN in the UK – on a gathering in Canterbury in 2011: http://www.nontheistfriends.org/article/getting-beyond-the-words-nontheist-friends-network-at-britain-yearly-meeting-gathering-canterbury-2011
You can also explore that site further and have a look at their list of Contributors articles: http://www.nontheistfriends.org/contributors

Now, we need a similar list of contributors here and you can sign up to be a contributor (with a free wordpress.com account) OR submit an article by writing to me and pasting it into the Comment box on our Contacts page here: https://nontheist-quakers.org.uk/contact/
I think that should keep you all busy for a bit, and I look forward to hearing further from you (or just leave a comment below).
Trevor Bending

Book review of Michael Wright’s ‘Jesus today – a Quaker perspective’

Book review: Michael Wright’s  ‘Jesus today – a Quaker perspective’
by David Parlett (extracted from our forthcoming NFN Newsletter)

Isn’t it remarkable how some of the best books on Jesus are written by former clerks of the Nontheist Friends Network? (David Boulton’s Who on Earth was Jesus?, published in 2008, became – and maybe still is – a standard text book in some RC seminaries following the enthusiastic recommendation of Henry Wansbrough, general editor of the New Jerusalem Bible.)

Now Michael Wright has published Jesus Today – a Quaker Perspective, to add to the collection. Michael was an Anglican priest for 40 years before leaving ordained ministry and becoming a Quaker, so he knows whereof he speaks. Furthermore, his knowledge is up to date: while most of his quotations are from the bible and Quaker Faith and Practice, he also draws on valuable material from such writers as John Spong, Karen Armstrong and Marcus Borg. ‘What I am seeking to share with those who read this’, he explains, ‘is a fresh appreciation of Jesus, his life and teaching, which is not trapped in the mindset of the past’. He regrets that ‘Few [Quakers] refer to Jesus or the gospels in meeting for worship. Mention of him can even be unwelcome to some. I hope now to stimulate an interest in the significance of his teaching from which we can draw inspiration for our values and practice today… There is a significant contrast between Jesus’ original teaching and behaviour and the authoritative doctrines and orthodoxies later developed and then imposed by the institutional churches. Quakers have largely either challenged or sidelined these since the foundations of our movement in the 17th century.’

If Chapter 3, devoted to ‘some elements of the Quaker way’, will serve well for newcomers and enquirers who find some of our language and attitudes unusual and perhaps baffling, chapter 4, ‘A Quaker approach to the bible’ is essential reading for many of us who think we know it well enough already. ‘Quakers share the biblical narrative with other Christians, and we value the scriptures without taking everything at face value. We pay attention to the spirit who gave the scriptures, rather than abiding by the letter of them.’ (This is almost word-for-word Robert Barclay). ‘Our approach to the scriptures is distinctive and not widely understood, even among Quakers’. Rather than adopt creeds, he adds: ‘The early Quakers […] delved into the scriptures and drew from them inspiration to shape their lives in the circumstances of their own time. This we can do in our day. Our Quaker testimony to truth and to integrity, to equality and justice, to peace, to simplicity and sustainability, all spring from gospel principles which Jesus taught’.

Michael then looks at the four gospels, using an image that particularly appeals to me. As a former journalist, he likens the style of Mark to The Daily Mirror, Matthew to The Daily Telegraph, Luke to The Guardian, and John to The Sunday Times as it used to be.

Chapter 6, ‘Revising our understanding of the Jesus story’, precedes ‘Some Quaker Responses to Jesus’, in which we are reminded of George Fox’s central experience of discovering Jesus within himself and of the impact of the Quaker message in English life when first shared publicly. But the scene in Britain today is very different from the 1640s: ‘Then Christian religious practice and teaching was the shared experience of just about everybody, although there were lots of disagreements between different groups about what should be taught and practised. Today Christian congregations are clearly a minority, in which the distinctive Quaker voice is a minority within a minority’.  David Parlett

Michael Wright’s Jesus Today – a Quaker Perspective is published by Sixth Element Publishing, 2019 (ISBN 978191221857-8). Michael has very kindly allowed us to add it our website at: https://nontheist-quakers.org.uk/2019/07/23/jesus-today-book/ (182 pages pdf), but if you would like a nice printed copy try Friends House Bookshop.

Jesus Today Book

Michael Wright (Teesdale and Cleveland AM) who stepped down from our Steering Group after 3 years as clerk in 2018 has now published his short book on his understanding of Jesus today.

He has very kindly allowed us to add it the website here (6.5Mb): Jesus Today Book, (182 pages pdf)
Sadly, Michael died in 2021 but left a detailed programme for his Quaker funeral which was streamed as it happened).
Update 27 April 2022 _ I have added a pdf extracted Appendix with Michael’s references so you can open both side by side and refer from the text to the references without having to scroll back and forth over 175 pages (both open in new tabs but easier if you download both):
Jesus Today References (13 pages pdf 1.7Mb)

But, if you would like a nice printed copy
JESUS Today cover (1 page pdf 840Kb)
it is available as Michael says here:
I am hoping that Friends House bookshop will stock it, but with being away have not been able to speak to the manager, which I shall aim to do tomorrow if he is available. I will let you know. I have also asked if Simon Best will have it on sale or return at Woodbrooke, but am awaiting a response on that.

It is available from any bookshop or online by ordering it, as the publishers (Sixth Edition) supply it to major book wholesale distributers Bartrams, and Gardners. The RRP is £9.99 but print copies can also be obtained from me for £7.00 plus £1.20 postage – £8.20. It is available free as an ebook from various sources:
www.smashwords.com/books/view/941749
https://books.apple.com/us/book/jesus-today/id1468252120
www.kobo.com/ww/en/ebook/jesus-today-2
www.barnesandnoble.com/w/jesus-today-michael-wright/1131793879
www.amazon.co.uk/Jesus-Today-Perspective-Michael-Wright-ebook/dp/B07T16SDG6

I understand it will be reviewed in the near future in the PCN magazine Progressive Voices, The Friend, and Quaker Universalist.

I hope this is helpful, but do come back to me with any further queries. Best wishes, and many thanks. Michael

Thank-you Michael. Other short articles by Michael are also available here on the website under ‘Articles’.

The book is a very interesting read on one of the many ways in which, for example, nontheist quakers might view Jesus today so a very apt title for us. For a fuller review of the book by David Parlett see here.

‘God, words and us’

God, words and us‘ is the title of a new 100 page book from Quaker books, edited by Helen Rowlands which summarises the findings of the ‘think-tank’ set up by the Revision Preparation Group (RPG) of Meeting for Sufferings to consider some of the issues prior to any possible revision of Quaker Faith and Practice.

NFN’s David Boulton and Michael Wright were part of the think-tank in a personal capacity (ie. Not representing NFN).

Here they offer a synopsis of the new book (Michael Wright) (pdf) and a succinct review (David Boulton) (Word.doc).

David will be one of our three speakers at our 2018 conference and Michael Wright will lead a discussion of the book at the conference on the Sunday morning.

You may also like to read what Rhiannon Grant, another member of the think-tank, and I believe the ‘RPG’?, has to say about ‘God, words and us‘. (I have used a link which also gives some bonus items from her blog!)

Three more articles reviewed!

Continuing very slowly my promise to review earlier articles on the website, I would like to tackle three in one go: Michael Wright’s articles on Greta Vosper, Disagreeing about God and Prayer beyond belief.

  1. Michael opens his discussion of Greta Vosper with:

Gretta Vosper, a Minister in the United Church of Canada, and Chair of the Canadian Centre for Progressive Christianity, is a fresh voice in modern theology. She is blowing a blast of fresh air through hallowed portals. This is the essence of her view expressed in her first book: “With or Without God – why the way we live is more important than what we believe.”

Thus Michael characterises Gretta Vosper as ‘a blast of fresh air’ – a perfect storm perhaps, implying that the ‘hallowed portals’ (established churches) are theologically dusty places? (Can’t resist mentioning that Michael was an Anglican Vicar for 30 years). ‘Hallowed portals’ might remind us too of George Fox’s derisive remarks (not always in kindly tones) about ‘steeple houses’.

Michael continues quoting Vosper that ‘out of it all may be distilled a core that, very simply put, is love.’ and ‘The church the future needs is one of people gathering to share and recommit themselves to loving relationships with themselves, their families, the wider community, and the planet.’ Still not so very far then from those Quaker heretics of the 17th century.

‘why the way we live is more important than what we believe’ is a far cry from Christian orthodoxy, might be referred to (by some contemptuously) as ‘works righteousness’ whilst ‘With or without God’ leaves room for humanists, agnostics and non-theists too?

Finally Michael says ‘The core of what she is saying about prayer is to adapt the classic concepts of the acronym ACTS – Adoration, Confession, Supplication, and Thanksgiving, and use those concepts as secular spiritual activities. ACTS   – becomes Awe, Concerns, Thankfulness and Self-examination.’ This is a favourite theme of Michael’s as we shall see but as I haven’t read Greta Vosper’s work I’m not sure if Michael has derived this re-working of the acronym from her or interpreted Vosper to match his acronym – it would be interesting I think to know!

  1. Disagreeing about God. This is a longer article by Michael published originally in The Friend and I will refer you to it rather than trying to précis it here. A couple of points echo the article about Greta Vosper summarised above:

Michael quotes John Macmurray’s Swarthmore Lecture of 1965: “Faith no longer means the acceptance of an established creed or the assent to an authoritative system of doctrine. It recovers the original meaning of trust and fearless confidence; and this spirit of faith is expressed in a way of living which cares for one another and for the needs of all.” Search for Reality in Religion (Swarthmore Lecture 1965).

Michael then continues by discussing the *‘Whoosh Epistle’ of 2012 and comments:
‘Such is the context in which the theist/nontheist disagreement is aired in the pages of The Friend and elsewhere. I want to make a plea for a warmer spirit of mutual respect and understanding between Friends committed to either view, and for those who are not sure where they are in this debate.’
*This appears to have been quietly laid down? and is no longer available on quaker.org.uk (a cardinal web sin according to Tim Berners-Lee(1998)!)

He then describes his personal spiritual journey, 40 years an Anglican, many of them as priest, and then as a Quaker from 1998 with a developing move to a non-theist perspective.

He refers again to the ‘Whoosh Epistle’ and closes with:

‘Each of us is free to account for our experiences as we understand them. Each of us is free to explain them to others and to listen respectfully to their different perspectives. Can we recognise that there are many benefits in being part of a “rainbow coalition”? George Fox’s question – “What canst thou say?”- remains a challenge to us all.’

  1. Prayer beyond belief. Chelmsford NFN address: October 19. 2013. Whilst the two pieces considered above are 2 and three pages long, here we have, including notes, references and bibliography, a 19 page account of Michael’s NFN presentation to Chelmsford Friends. He visits all the subjects considered above in much greater detail and quotes A.N. Whitehead:‘Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development.’ (as far as I know, Whitehead wasn’t a Quaker! Trevor) and explains how this applies to Greta Vosper’s work.

Michael talks of a new paradigm for Christianity and considers ‘Five key elements’: The Bible; God; Jesus; Doctrine; Prayer

Under ‘God’, Michael says:

There is no agreement in history about who God is, and what is God’s nature. There are widely different perspectives among Jews, Christians, Moslems, among the Hindus of India, the Buddhists of Tibet, the Shinto of Japan, the Druids or Wicca of Britain, and the American First Nations. The ancient Egyptians, Greeks and Romans, and the Incasof South America had many gods – and I do not know of anyone nowadays who trusts or worships them.’ He then talks about Karen Armstrong’s work, Greta Vosper again and discusses the ‘Apophatic Tradition’.

Under ‘Prayer’ Michael returns to ACTS (AWE, CONCERNS, THANKFULNESS, SELF-RELFECTION) and considers these and related Quaker concepts in greater detail, matching them to our Advices and Queries.

That takes us to page 15 where Michael introduces ‘The spiritual exercises of Ignatius of Loyola, founder of the Roman Catholic religious order the Society of Jesus’ (or the Jesuits). Pages 16-19 were handouts for the workshop but include a reading list and the thoughts ‘Godless prayer – impossible?’ and ‘Meeting for Worship – implausible for a nontheist?’

It has taken me 3 pages to review 30 pages of Michael’s but I hope they will encourage you to read and perhaps be inspired by the originals!